Primary-source dossier
The excerpts below are reproduced from the Ictis Anthology — a working paper produced during research for the project. Some of the results were spun off into New Perspectives on the Ictis of Pytheas of Massalia.
Lines 80-1711:
The circle of the broad earth is widely spread,
And, on the other hand, waves surround the earth.
But where, from the Ocean itself, the deep sea penetrates amid the rock,
Such that here the current of our sea
Extends far, there is the Atlantic gulf.
Here are the pillars of unyielding Hercules,
Abila and Calpe. Calpe is on the left of the land I have spoken of;
Abila is next to Africa3. They make a harsh noise,
And here rises the crest of the overshadowing ridge.
A more ancient age called it Oestrymnis4,
And the lofty bulk of the rocky outcrops
All turns towards the warm south wind5.
But beneath the top of this peak,
The Oestrymnian gulf6 gapes open for its inhabitants,
In which the Oestrymnian islands spring up7,
Lying over a wide area and rich in deposits
Of tin and lead.8 Great is the energy of the people here,
Proud their character, pragmatic their skill.
All things are connected to affairs of business9.
They cleave the tempestuous sea,
And the current of the Ocean abounding in monsters, with woven boats10.
Indeed, these people do not know how to fashion keels with pine and maple.
They do not, as is usual, shape their boats from fir,
But, in a miraculous thing, they always fit out
Vessels from hides stitched together,
And often travel through the immense sea in a skin.
Then from here it is two days’ journey by boat to the Holy island11 –
So the ancients called it.
This island lies as an expanse of ground amid the waves,
And the people of the Hierni cultivate it all over.
The island of the Albiones also lies nearby12.
It was the habit of the Tartessians13
To do business among the furthest parts of the Oestrymnides14.
The colonists from Carthage15 and the ordinary people, bearing on through
The pillars of Hercules, used to come down to these seas,
Which Himilco of Carthage declared –
As he reports he himself proved by sailing all the way –
Could scarcely be crossed in four months16.
This is so because no breezes drive the ship,
And the sluggish water of the inert sea stands still.
He adds this comment too: among the currents,
There is a lot of seaweed, and often, in the manner of a bush,
It checks a ship. He says that nonetheless here
The surface of the sea does not extend to a great depth,
And the seabed is scarcely covered with a little water17.
Here and there sea creatures meet, and sea monsters
Swim amid the slow ships sluggishly crawling along.
If anyone were to dare to launch a cutter into the waves
From the Oestrymnian islands, where the air is frozen18
In the northern sky, he would come upon the land of the Ligurians19,
Devoid of inhabitants. For the fields have been empty
For a long time because of a band of Celts20 and frequent battles,
And the Ligures were driven out, as fortune often drives out others,
And came to those places, which they possess amid plenty of bristling bushes.
In these places, there is roundabout abundant rough stone,
Rugged cliffs and mountains threatening the sky. And this tribe, which
In fact avoided contact, for some time now led its life amid the narrow confines of the rocks21
Far from the waves. For they were afraid of the sea,
On account of the danger they had experienced in ancient times.
Later, since freedom from care fortified their boldness, peace and an untroubled life
Coaxed them to be led down from their high dwelling-places
And to come down to the areas now by the sea.
Then, after those places which we have set out above,
The great bay of the open sea extends up to Ophiussa22.
Then, from the shore of this place to the inshore sea,
where the sea wends itself amid the land23
(as I have said before), and which they call the sea of the Sardi24,
Is a journey of seven days for a traveller on foot.25
Ophiussa extends its side to a distance
As much as you hear the island of Pelops lies
In the land of the Greeks. Ophiussa26 was first called Oestrymnis,
Since the Oestrymni inhabited the places and the fields.27
Some time later a serpent forced the inhabitants to flee
And imposed on the empty land its name.
From there the ridge of Venus extends into the swells,
And the sea barks round two islands,
Which are inhospitable on account of the meanness of the land.
Then the promontory of Aryium28 rises up in the harsh north.
The journey from here by ship
To the Pillars of powerful Hercules is five days29.
After that there is a sea isle
Abounding in grass and sacred to Saturn.
But there is such great natural force in the island
That if anyone approaches it by sailing,
Soon the sea in the region of the island is stirred up,
The island itself is shaken and all the sea
Leaps up, beginning to quake deeply.
But the rest of the sea is still like a pond.
From here the promontory of Ophiussa rises up to the air.
From the ridge of Aryium to this place is a journey of two days30.
Lines 172-261:
But the bay which opens up over some distance from here
Does not pass by easily navigable with one wind:
You can reach the middle with the west wind
Carrying you, but the remainder of the bay requires the south wind.
Then from there, if anyone makes for the shore
Of the Tartessians on foot, he would come
To the end of the journey on just about the fourth day.
If anyone directed his path to our sea and the port of Malaca,
It is a journey of five days.
Then the Cempsican ridge looms large. Beneath it in turn lies the
Island of Achale, named by its inhabitants.
There is scarcely any credibility in the tale, because it is a miracle,
But repeated assertion sufficiently supports it:
They say in the bounds of this island,
There is nothing equal in appearance to the rest of the swell.
It is certain that everywhere there is brightness in the waves
Like the sheen of glass, and through the depth of the sea
There is a bluish appearance.
But the ancients relate that there the sea
Is always thick with foul mud and dirt,
Like streams abounding in sediment.
The Cempsi and the Sefes inhabit the steep hills
In the country of Ophiussa. Nearby to these
Striving Ligus and the offspring of the Draganes
Located their home beneath the very snowy north wind.
Then, Poetanion is an island on the border of the Sefes,
And an accessible port. After that, the peoples of the Cynetes
Lie next to the Cempsi. Then the ridge of the Cynetes,
Looming on high where the starlight sets, the furthest ridge
Of fertile Europe, faces towards the sea filled with ocean monsters.
There the river Ana runs through the Cynetes,
And cleaves the land. The bay opens up
And hollow land stretches out to the south.
From the river I have told you about, twin streams
Suddenly separate themselves and push on
Their slow courses through the dense water of the bay mentioned above.
This is of course because all the sea here is thick with mud.
Here the crest of two islands rises up high.
The smaller lacks a name.
Enduring tradition calls the other Agonis.
The rough rock bristles with cliffs
And is Saturn’s sacred isle. The sea is struck against it and foams up.
The rocky shore stretches out over a wide area.
Here, shaggy she-goats and many a billy-goat belonging to the natives
Wander constantly among the turf’s thickets.
They also grow long and thick hairs,
Suited to military use and to sailors’ clothing.
From here to the river I spoke about is a journey of one day.
Here too the tribe of the Cynetes have their border.
The Tartessian region borders this,
And the river Tartessus flows through the country.
From there extends the ridge dedicated to the west wind.
In fact, the summit of the peak is called Zephyris.
The tops of the peak rise high from the ridge.
Its great elevation reaches to the air, and something like
A mist sitting on top of it always covers its overcast crest.
From that point, all the country greatly abounds in grassy soil.
These inhabitants have slopes that are always cloudy.
The upper air is denser, and the day more humid;
There is lots of dew, as though it were night.
No breezes blow through, as is usual; no breath of wind
Shakes the air upwards. An inert mist sits on the land
And the earth is wet over a wide area.
If anyone were to set out from the peak of Zephyris by ship
And be carried towards the current of our sea,
He would immediately be borne along by the breezes of the west wind.
Then there is a ridge, sacred to the goddess of the lower world,
And a sumptuous sanctuary in a concealed hollow
And a dark adyton. There is a great marsh roundabout,
Called Erebea. In fact, the city of Herbi
Is said to have stood in these parts in an ancient era,
This city, annihilated by the storms of battle,
Left its reputation and its name to the salty ground.
But from there the Hiberus river flows, and it makes
The region fertile with its water. Many people say
That the Hiberi are named for this31,
And not from that river which
Glides past the restless Vascones.
For whatever part of this people lies
West of this river, they call the people Hiberian.
The eastern part in turn contains the Tartessians
And Cilbiceni. After that is the island Cartare:
The Cempsi held it for a long time:
There is sufficient faith concurring to support this.
Afterwards, since they were driven out because of
War with their neighbours, they set out in search
Of different places. From there, mount Cassius rises:
The Greek tongue formerly called tin “cassiterum” because of it32.
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Cadiz, at the mouth of the Guadalquivir. Described by Ephorus as a tin port. Arganthonios/Ἀργανθώνιος was king of the Tartessians.
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Calpe is the Rock of Gibraltar and Abila is Morocco.
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Etymology: “Extreme West” (wiki)
-
E.g. the west African coast.
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Perhaps a description of the whole Atlantic.
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E.g. any and all the islands in the Atlantic.
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Perhaps folk memory of the Cassiterides. Herodotus: “… our tin comes from the most distant [western] parts”.
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The shared culture of the Atlantic bronze age?
Does this this not echo exactly Pytheas’ description of “the inhabitants of Belerion” via Diodorus?
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E.g. the currachs described by Pliny (via Timeaus)
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Assuming 90km a day sailing (e.g. 180km for 2 days), this is exactly the distance from Brittany to Cornwall. However, “Holy Island” is a reference to Ireland – “Hierni” – whose latin etymology means “priestly” (e.g. hieratic).
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Avienus is either confused about the duration of the sailing time, or the starting destination. From Brittany to Cornwall would be 2 days sail, and similarly Cornwall to Ireland.
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Tartessos was a Carthaginian colony until the 2nd Punic War. See Pliny’s description of the Cassiterides.
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E.g. the Atlantic bronze age culture.
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E.g. Phoenicians
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The whole coastal route, only directly crossing the sea at Brittany/Cornwall, is roughly 2500km; making 30 days sail in consistent winds.
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In the Bay of Biscay, the Biscay Abyssal Plain rises from a depth of 4000m to a depth of 200m where it meets the Armorican continental Shelf. See Jean-Claude Sibuet, Serge Mon, and Guy Paut (1994) ‘New bathymetric map of the Bay of Biscay’, Comptes Rendus Geoscience, 318(5), pp. 615–625.
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See Strabo 4.5.5 description of “cold zones”: “κατεψυγμένῃ ζώνῃ”
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The Ligurians were an Indo-European people who originated in Liguria, Northwestern Italy. They migrated widely across Europe and Spain.
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Perhaps a description of the continental European tribes that settled in SW England such as the Belgae and Atrebates?
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Perhaps a description of the Picts in Scotland?
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Possibly the Olisipo (Lisbon) mentioned by Solinus, etc.
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Perhaps a description of the River Tagus, the longest river in the Iberian peninsula.
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Sardinian sea, in the Mediterranean, not the Atlantic.
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Perhaps Avienus hear means that once one has followed the Tagus to its source at Sierra de Albarracín, it is only a further 150km overland to the Mediterranean coast at Valencia.
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Not to be confused with Ophiussa in Greece.
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Perhaps again an example of the shared culture of the Atlantic Bronze Age?
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Cariño/Cape Ortegal suggested by Murghy (1977), however this seems unlikely given in the next line Avienus states that Aryium is only 5 days sale from the Pillars of Heracles. Assuming 90km a day sailing; Lisbon is perfectly within range of the Pillars of Heracles, so Avienus is probably describing somewhere around this region.
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This would require sailing 200km a day.
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The general impression of these lines is that it is a reference to the area of southwestern Spain around Lisbon.
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E.g. the Iberian peninsula.
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Folk etymology of “cassiterite”; in direct contrast to Stephanus who associates it with the Near East.
Bibliography and editions
Critical editions and further reading
- Latin edition. A. Holder (ed.), Rufi Festi Avieni Carmina (1887) and other public-domain editions. Internet Archive: Poetae Latini minores / Avienus.
- Translation used in anthology. D. W. Roller, Three Ancient Geographical Treatises in Translation (2021). Open reference.
Rights boundary. Ancient texts and public-domain images are not relicensed by Kassiteros. Modern editions and translations retain their own rights. Only Kassiteros-authored commentary and original project metadata are intended to fall under the project’s CC BY 4.0 policy.
Why this source matters
Avienus preserves an Atlantic poetic geography of Oestrymnides, Tartessos and western seaways that has often been mined for supposedly archaic information about the tin trade. The anthology includes it to trace the long afterlife of Atlantic metal geography.